Hasan Hanafi, Dialectic of Islamic Thought, and Radical Hermeneutics
Abstract
This article attempts to dismantle Hasan Hanafi's thoughts on the renewal of Islamic thought. This titration analysis study succeeded in revealing that according to Hasan Hanafi there are four main ideas of renewal, revitalizing the classical treasures of Islam, responding to the challenges of Western civilization, seeking revolutionary elements in religion, and creating national integrity in Islam. In addition, according to Hanafi, the term in Islamic theology does not only refer to transcendence and the unseen but also describes the characteristics and empirical scientific methods such as faith, charity, and Imamat. In explaining Islamic theology, Hanafi uses dialectical, phenomenological, and hermeneutical methods.
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References
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al-Sadr, Muhammad Baqr Iqtisaduna, 20th ed. Beirut: Dar al-Ta‘aruf lil-Matbu‘at
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Routledge
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Turabi, Hasan. 1983. ‘‘The Islamic State,’’ in Voices of Resurgent Islam, ed. John L. Esposito. New York: Oxford University Press.
Turabi, Hasan. 1993. Tajdid al-Fikr al-Islami. Rabat: Dar al-Qarafi
Turabi, Hasan. 2000. Qadaya al-Tajdid nahwa Manhaj Usuli. Beirut: Dar al-Haji
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Zaman, Muhammad Qasim. 2002. The Ulama in Contemporary Islam: Custodians of Change. Princeton, NJ: Princeton University Press.
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Ahmad, Khurshid and Zafar Ishaq Ansari. 1986. Mawdudi: An Introduction to His Life and Thought. Leicester: The Islamic Foundation.
al-‘Uthmani, Sa‘d al-Din . 2002. Tasarrufat al-Rusul bi-l-Imama. Casablanca: Manshurat al-Zaman 2002.; ‘‘al-Islam wa-l-Dawlat al-Madaniyya: Izalat al-Tanaqud,’’ www .pjd.ma.
Alagha, Joseph Elie. 2006. ‘‘The Shifts in Hizbullah’s Ideology: Religious Ideology, Political Ideology, and Political Program,’’ PhD diss. Leiden: ISIM Dissertations, Amsterdam University Press.
al-Ansari, Farid . 2003. al-Bayan al-Da‘wi wa-Zahirat al-Tadakhkhum al-Siyasi. Meknes: Matba‘at al-Najah al-Jadida
al-Din, Muhammad Mahdi Shams . 1992. Fi l-Ijtima‘ al-Siyasi al-Islami. Beirut: al-Mu’assat al-Jami‘yya lil-Dirasat wa-l-Nashr wa-l-Tawzi‘.
al-Qattan, Najwa . 1999.‘‘Dhimmis in Muslim Courts: Legal Autonomy and Religious Discrimination,’’ International Journal of Middle Eastern Studies 31, no. 3
al-Sadr, Muhammad Baqr Iqtisaduna, 20th ed. Beirut: Dar al-Ta‘aruf lil-Matbu‘at
Aziz, T. M. . 1993. ‘‘The Role of Muhammad Baqir al-Sadir in Shi‘i Political Activism in Iraq from 1958–1980,’’ International Journal of Middle East Studies 25
Bedir, Murteza. 2004. ‘‘Fikih to Law: Secularization through Curriculum,’’ Islamic Law and Society 11, no. 3
Burr, J. Millard and Robert O. Collins. 2003. Revolutionary Sudan: Hasan Turabi and the Islamist State, 1989–2000. Leiden: Brill
Calder, Norman. 1982. ‘‘Accommodation and Revolution in Imami Shi‘i Jurisprudence: Khumayni and the Classical Tradition,’’ Middle Eastern Studies 18
Commins, David Dean . 1990. Islamic Reform: Politics and Social Chance in Late Ottoman Syria. Oxford: Oxford University Press
Dallal, Ahmad. 2000. ‘‘Appropriating the Past: Twentieth-Century Reconstruction of Pre-Modern Islamic Thought,’’ Islamic Law and Society 7, no. 1
Davari, Mahmood T. . 2005. The Political Thought of Ayatullah Murtaza Mutahhari: An Iranian Theoretician of the Islamic State. London: RoutledgeCurzon
Fahmy, Khalid and Rudolph Peters. 1999. ‘‘The Legal History of Ottoman Egypt,’’ Islamic Law and Society 6, no. 2
Feener, R. Michael. 2001. ‘‘Indonesian Movements for the Creation of a ‘National Madhhab’,’’ Islamic Law and Society 9, no. 1
Ghorayeb, Amal Saad . 2002. Hizbullah: Politics and Religion. London: Pluto Press
Grare, Fre´de´ric . 2006. ‘‘Islam, Militarism, and the 2007–2008 Elections in Pakistan,’’ Carnegie Papers No. 70. Washington, DC: Carnegie Endowment for International Peace.
Haddad, Mahmoud. 1997. ‘‘Arab Religious Nationalism in the Colonial Era: Rereading Rashid Rida’s Ideas on the Caliphate,’’ Journal of the American Oriental Society 117, no. 2.
Hamzeh, Ahmad Nizar . 2004. In the Path of Hizbullah. Syracuse, NY: Syracuse University Press.
Hawwa, Sa‘id . 1988. Jund Allah Takhtitan. Cairo: Maktabat Wahba
Hefner, Robert W. . 2007. ‘‘Constitutionalism and Democratization in Islam,’’ conference paper, Religion and the Global Politics of Human Rights, Georgetown University, March 16–17, 2007.
Hefner, Robert W. 2004. ‘‘Muslim Democrats and Islamist Violence in Post-Soeharto Indonesia,’’ in Remaking Muslim Politics. Princeton, NJ: Princeton University Press.
Johnston, David . 2004. ‘‘A Turn in the Epistemology and Hermeneutics of Twentieth Century Usul al-Fiqh,’’ Islamic Law and Society 11, no. 2
Khalidi, Omar . 2004. ‘‘Mawlana Mawdudi and the Future Political Order in British India,’’ Muslim World 93, nos. 3 and 4
Khomeini, Ruhollah . 1981. Islam and Revolution: Writings and Declarations of Imam Khomeini, trans. Hamid Algar. Berkeley: Mizan Press
Kurzman, Charles. 2001. ‘‘Critics Within: Islamic Scholars’ Protests against the Islamic State in Iran,’’ International Journal of Politics, Culture and Society 15, no. 2.
Layish, Aharon . 2004. ‘‘The Transformation of the Shari‘a from Jurists’ Law to Statutory Law in the Contemporary Muslim World,’’ Die Welt des Islams 44
Layish, Aharon and Gabriel R.Warburg. 2002. “The Reinstatement of Islamic Law in Sudan” under Numayri: An Evaluation of a Legal Experiment in the Light of Its Historical Context, Methodology, and Repercussions. Leiden: Brill.
Little, David. 2007. ‘‘Religious Freedom and American Protestantism,’’ in Politics and Religion in France and the United States, eds. Alec G. Hargreaves et al. Lanham, MD: Rowman & Littlefield.
Lombardi, Clark Benner . 1999. ‘‘Islamic Law as a Source of Constitutional Law in Egypt: The Constitutionalization of the Shari‘a in a Modern Arab State,’’ Columbia Journal of Transnational Law 37.
Maddox, Graham. 1996. Religion and the Rise of Democracy.London:
Mahmoud, Mohamed. 2007. ‘‘When Shari‘a Governs: The Impasse of Religious Relation in Sudan,’’ Islam and Christian-Muslim Relations 18, no. 2.
Messick, Brinkley. 1993. The Calligraphic State: Textual Domination and History in a Muslim Society. Berkeley: University of California Press
Meyer, Katherine. 2007. et al. ‘‘Changed Political Attitudes in the Middle East: The Case of Kuwait,’’ International Sociology 22, no. 3
Miller, John . 1997. The Glorious Revolution, 2nd ed. London: Longman, 1997
Moten, Abdul Rashid . 2004. ‘‘Mawdudi and the Transformation of Jama‘at-e-Islami in Pakistan,’’ Muslim World 93, nos. 3 and 4
Nasr, Seyyed Vali Riza . 1996. Mawdudi and the Making of Islamic Revivalism. New York: Oxford University Press.
Noll, Mark A. 2002. America’s God: From Jonathan Edwards to Abraham Lincoln. Oxford: Oxford University Press
Noor, Farish. 2003. ‘‘Blood, Sweat and Jihad: The Radicalisation of the Discourse of the Pan-Malaysian Islamic Party. PAS. from the 1980s to the Present,’’ Journal of the Centre for Southeast Asian Studies 25, no. 2.
Opwis, Felicitas. 2005. ‘‘Maslaha in Contemporary Legal Theory,’’ Islamic Law and Society 12, no. 2.
Pulzer, Peter . 2004. ‘‘Nationalism and Internationalism in European Christian Democracy,’’ in Christian Democracy in Europe since 1945, eds. Michael Gehler and Wolfram Kaiser. London: Routledge.
Qasim, Na‘im . 2002. Hizbullah: al-Manhaj, al-Tajriba, al-Mustaqbil. Beirut: Dar al-Hadi.
Robinson, Francis. 2001. The ‘Ulama of Farangi Mahall and Islamic Culture in South Asia. London: Hurst
Routledge
Sankari, Jamal . 2005. Fadlallah: The Making of a Radical Shi‘ite Leader. London: Saqi.
Serif Mardin, ‘‘Turkish Islamic Exceptionalism Yesterday and Today: Continuity, Rupture and Reconstruction in Operational Codes,’’ in Religion and Politics in Turkey, eds. Ali C¸ arkoglu and Barry Rubin. London: Routledge.
Smith, Christian. 2000. Christian America? What Evangelicals Really Want. Berkeley: University of California Press.
Soroush Abdolkarim. 2000. Reason, Freedom, and Democracy in Islam: Essential Writings of ‘Abdolkarim Soroush, trans. Mahmoud and Ahmad Sadri. Oxford: Oxford University Press.
Sullivan, Winnifred Fallers. 2005. The Impossibility of Religious Freedom. Princeton, NJ: Princeton University Press
Teitelbaum, Joshua . 2004. ‘‘The Muslim Brotherhood and the ‘Struggle for Syria,’ 1947–1958: Between Accommodation and Ideology,’’ Middle Eastern Studies 40, no. 3.
Turabi, Hasan. 1980. Tajdid Usul al-Fiqh al-Islami. Khartoum: Maktabat Dar al-Fikr
Turabi, Hasan. 1983. ‘‘The Islamic State,’’ in Voices of Resurgent Islam, ed. John L. Esposito. New York: Oxford University Press.
Turabi, Hasan. 1993. Tajdid al-Fikr al-Islami. Rabat: Dar al-Qarafi
Turabi, Hasan. 2000. Qadaya al-Tajdid nahwa Manhaj Usuli. Beirut: Dar al-Haji
Turabi, Hasan. 2004. al-Siyasa wa-l-Hukm: al-Nuzum al-Sultaniyya bayn al-Usul wa-Sunan al-Waqi’, 2nd ed.London: Dar al-Saqi
Turam, Berna . 2007. Between Islam and the State: The Politics of Engagement. Stanford, CA: Stanford University Press
Wafiq, al-Husayn. 2006. ‘‘al-‘Amal al-Islami bayna l-Waqi‘ wa-l-Sarab,’’ al-Ayyam, no. 257 December 2–8.
Yamane, David. 2005. The Catholic Church in State Politics. Lanham, MD: Rowman & Littlefield
Yavuz, M. Hakan . 2003. Islamic Political Identity in Turkey. Oxford: Oxford University Press
Zaman, Muhammad Qasim. 2002. The Ulama in Contemporary Islam: Custodians of Change. Princeton, NJ: Princeton University Press.
Zeghal, Malika. 1996. Gardiens de l’Islam: Les oule´mas d’Al Azhar dans l’E´ gypte contemporaine. Paris: Sciences Politiques
Published
2022-08-31
How to Cite
MUBAROK, Ahmad.
Hasan Hanafi, Dialectic of Islamic Thought, and Radical Hermeneutics.
TAJDID, [S.l.], v. 27, n. 2, p. 155-184, aug. 2022.
ISSN 2621-8259.
Available at: <https://riset-iaid.net/index.php/tajdid/article/view/229>. Date accessed: 19 apr. 2024.
doi: https://doi.org/10.36667/tajdid.v27i2.229.
Section
Articles
