Nafkah Bagi Istri Nusyûz Menurut Ibnu Hazm
Abstract
In Islam, marriage is a bond of promise that justifies each husband and wife. With the marriage, it causes the husband to have to provide for his wife in the form of a living, kiswah and a place to live. However, according to most scholars, the obligation to provide a living can sometimes be lost when a wife is nusyûz. However, the opinion of the majority of scholars is not in line with the opinion of Ibn Hazm which states that the husband is obliged to provide a living for his wife even though the wife is in a state of nusyûz. Ibn Hazm's opinion about the obligation to provide a living for the wife of Nusyûz is seen from the time the marriage contract was established, whether the husband invited him to live at home or not. Because as long as there is a husband and wife bond, during that time there is also the right to live without providing other conditions, and all of that is adjusted to the conditions and abilities of the husband.
References
Abi Bakar, (t.t) ‘I’anah al-Thalibin, Dar Ihya al-Tutath al-Arabi, Bairut.
Al- Syafi’I, Imam Muhammad binIdris, Al-Umm, (t.t.). Daar Fikr li Al- Thaba’ah wa Al-Nasyar wa Al-Tauz’i.
Ali Himayah, Mahmud (2000). Ibnu Hazm wa Minhajuh fi Dirasah al-Adyan, Lentera, Jakarta.
Al-Jazairi, (t.t). Fiqih ‘Ala Madzahib al-Arba’ah, Daar al-Ilmiah, Bairut Libanon.
Al-Zuhaili, Wahbah, (2002). Al-Fiqh Al-Islami Wa Adillatuhu, Dar Al- Fikr, Damsyiq.
Amirin, M. Tatang. (1995). Menyusun Rencana Penelitian. P.T. Raja Grfindo Persada, Jakarta.
An-Nasaai. (1930). Sunan An-Nasai. Cetakan kesatu. Darul Fiqri, Baerut.
Anwar, Moch, (1991). Dasar-dasar Hukum islam, PT, eresco, Jakarta.
As-Shiddieqy, (1997). Pengantar ilmu Fiqih, Pustaka Rizki putra, Semarang.
Asy-syarqoqi, Abdurrahman, (2000). A’immah al-fiqh at-Tis’ah, Pustaka Hidayah, Bandung.
Dahlan, Abdul Aziz, (1996). Ensiklopedia Hukum Islam, Ikhtiar Baru, Jakarta.
Departemen Agama RI. (1989). Al-Qur’an dan Terjemahnya, Toha Putra, Semarang
Djamil, Fathurahman. (1997). Filsafat Hukum Islam. Logos Wacana Ilmu, Jakarta.
Ibn Qudamah, (t.t). al-Mughni, Maktabah al-Jumhuriyyah al-‘Arabiyah.
Ibnu Hazm, (t.t). al-Ihkam fi al-Ushul al-Ahkam, Daar al-kutub al-Ilmiah, Bairut Libanon.
Ibnu Hazm. (t.t.). Al-Muhalla volume 10. Darul Fikri. Bairut.
Ibnu Majah. (2005). Sunan Ibnu majah. Darul Hadits, Mesir.
Ibnu Rusyd, (t.t). Bidayat al-Mujtahid wa Nihayat al-Muqtashid,Darul Fikri, Bairut.
Kauma, Daud, Fu’ad Isnaini, (1996). Membangun Surga Rumah tangga menurut Syari’at, CV. Aneka, Solo.
Mahfud, Sahal. (1994) Nuansa Fiqih Sosial, LkiS, Yogyakarta.
Mardalis. (1993). Metode Penelitian : Suatu Pendekatan Proposal. Bumi Aksara, Jakarta.
Muhammad, Husein, (2012). Fiqih Perempuan,P.T LKS Printing Cemerlang, Bantul.
Muhammad, Imam bin Isma’il ash-Shan’any (t.t). Subul al-Salam, Dar al-kutub al-Ilmiyah, Bairut Libanon.
Mukhtar, Kamal, (1974). Asas-asas Hukum Islam tentang perkawinan, Bulan Bintang, Jakarta.
Rasjid, Sulaiman, (2009). Fiqih Islam, Sinar Baru Algensindo, Bandung
Rido, Rasyid. (t.t.). Tafsir AL-Mannar. . Darul Fikri. Bairut.
Rofiq, Ahmad, (2003). Hukum Islam di Indonesia, PT. Raja, Jakarta.
Sabiq , Sayyid. (2008). Fikih Sunnah 6. P.T. Cakrawala Publising, Jakarta.
Shaleh Ibn Ghanim, as-Sadlani, (1993).Nusyûz, Konplik Suami Istri dan penyelesaiannya, Pustaka al-Kautsar, Jakarta.
Shihab, Quraish, (1996). Wawasan al-Quran Tafsir Mau’dhui Atas berbagai Perso’alan Umat,Mizan, Bandung.
Subekti R. (1994). Kompilasi Hukum Islam. P.T. Radnya Paramita, Jakarta.
Syarifuddin, Amir. (2010). Garis-Garis Besar Fiqih. Kencana, Jakarta.
Syarifudin, Amir, (2009). Hukum Perkawinan Islam di Indonesia.Fajar Interpratama, Jakarta.
Uman, H. (1998). Pengantar Studi Hukukm Islam. P.T. Toko Gunung Agung, Jakarta.
Usman,Suparman. (2001). Hukum Islam : Asas-Asas dan Pengantar Studi Hukum Islam dalam Tata Hukum Indonesia. Gaya Media Pratama, Jakarta.
Yunus, muhammad. (2013). Kamus Arab Indonesia, TB. Ramadhan agency, Bekasi.
