Kritik Rasionalisme Mohammed Arkoun terhadap Budaya Intelektual Arab-Islam
Abstract
The aim of this essay is to provide a comprehensive analysis of Mohammed Arkoun's rationalist evaluation of the intellectual culture within the Arab-Islamic context. This study employs a functional approach that aims to reinterpret religious concepts within the context of culture and the daily interactions of individuals in society. The study's findings indicate that Arkoun's critique of Islamic rationalism, as approached through the lens of historicism, exhibits a significant impact from current Western philosophers. Arkoun incorporates various Western philosophies and notions in his analysis of the passages of the Koran. In his exploration of Islamic beliefs, Arkoun draws upon several theoretical frameworks like poststructuralism, corpus, episteme, discourse, deconstruction, myth, and logocentrism. Arkoun employs semiotic theory and extends its application to the interpretation of Quranic passages, surpassing the boundaries of semiotics as a discipline. Furthermore, Arkoun undertook a comprehensive examination of the interpretations of the Al-Quran's verses, aiming to prevent any potential confusion, rectify interpretive inaccuracies, and safeguard the Muslim community from divergent understandings. (iii) Arkoun thinks that the symbolic construction of the Koran has exerted a profound influence on the collective consciousness and cognitive processes of humanity, hence serving as a source of inspiration to rectify one's thinking and direct individuals towards morally upright deeds.
Downloads
References
Anas, Mohamad. “Gagasan Baru Tentang Wahyu : Ke Arah Dialog Kritis Antaragama (Membangun Masyarakat Kitab Bersama Mohammed Arkoun).” Islamic Insights Journal 1, no. 01 (2019): 61–81.
Arkoun, Mohammed. Arab Thought. Translated by YUdian W. Asimin. Yogayakarta: Pustaka Pelajar, 1998.
———. Berbagai Pembacaan Qur’an. Jakarta: INS, 1997.
———. Islam: To Reform or to Subvert?. Saqi Books, 2007.
———. La Pensée Arabe. Presses Universitaires de France, 2003.
———. Nalar Islami Dan Nalar Modern: Berbagai Tantangan dan Jalan Baru. Jakarta: INS, 1995.
———. Rethinking Islam. Routledge. First, 2019. 978-0367301369.
———. The Construction of Belief Reflections on the Thought of Mohammed Arkoun. Saqi Books, 2013.
———. The Unthought In Contemporary Islamic Thought, 2002.
Budi, Setio. “Menakar Ulang Hermeneutika Al-Quran : Kritik Atas Pemikiran Muhammad Arkoun.” Substantina: Jurnal Ilmu-Ilmu Ushuluddin 24, no. April (2022): 16–28.
Budiono, Arif. “Penafsiran Al-Qur`an Melalui Pendekatan Semiotika Dan Antropologi (Telaah Pemikiran Muhammad Arkoun).” Miyah XI, no. 02 (2015): 281–306. http://ejournal.unkafa.ac.id/index.php/miyah/article/view/19/19.
Djalal, Zaglul Fitrian. “Pembacaan Al-Qur`an Dalam Perspektif Mohammed Arkoun.” Islamuna 3 (2016).
Fawaz. “Dari Pemahaman Teks Menuju Kepekaan Konteks (Telaah Pemikiran Penafsiran Al-Quran Fazlur Rahman Dan Mohammad Arkoun).” Al-Rahman 1 (2005): 43–55. http://jurnal.stitdarussaliminnw.ac.id/index.php/al-rahmah/article/view/1.
Ghozali, Imam. “Al-Qur`an Dalam Prespektif Muhammed Arqoun.” Akademika 14, no. 1 (2018): 87–105.
Hajriana. “Relevansi Pemikiran Mohammed Arkoun Dalam Pendidikan Islam di Indonesia.” Syamil 6, no. 1 (2018): 23–38. http://journal.uinsi.ac.id/index.php/syamil/article/view/988/664.
Hariyanto, Ishak. “Hermeneutika Al-Qur`an Muhammed Arkoun.” el-Umdah Jurnal Ilmu al-Qur`an dan Tasir 1 (2018): 130–144. https://journal.uinmataram.ac.id/index.php/el-umdah/article/view/549.
Ikhsan, Moh. “Metode ‘ Pembacaan ’ Al -Qur ’ An ( Telaah Atas Pemikiran Mohammed Arkoun ).” Shautut Tarbiyah (2015): 18–41. https://ejournal.iainkendari.ac.id/index.php/shautut-tarbiyah/article/view/73.
Kemenag. Al-Qur`an dan Terjemah. Jakarta: Depag RI, 2010.
Luthfi, Asysyaukanie. “Islam Dalam Konteks Pemikiran Pasea-Moderne: Pendekatan Menuju Kritik Akal Islam.” Ulumul Qur`an V (1994).
Meuleman, Hendrik Johan. “Nalar Islami dan Nalar Modern: Memperkenalkan Pemikiran Mohammed Arkoun.” Ulumul Qur`an IV (1993).
Mukti, Ali. Metode Memahami Agama Islam. Jakarta: Bulan Bintang, 1991.
Nasrudin. “Manhaj Tafsir Mohammad Arkoun.” Maghza 1, no. 40 (2016): 85–92. https://ejournal.uinsaizu.ac.id/index.php/maghza/article/view/698.
Putro, Suadi. Mohammad Arkoun Tentang Islam dan Modernitas, n.d.
Saputra, Deden Mula. “Konsep Historisitas Teks Al-Qur ’ An: Telaah Atas Pembacaan Kontemporer.” Al-Dirayah 2, no. 1 (2019): 47–61.
Sari, Ismet. “Nasasi Filsafat Kontemporer Mohammad Arkoun.” al-Hikmah 1 (2019): 69–88.
Soekarba, Siti Rohmah. “Kritik Pemikiran Arab : Metode Dekonstruksi.” Wacana 8, no. 1 (2006): 78–95.
Sunardi, St. Membaca Qur’an Bersama...", Dalam Johan Hendrik Meuleman, Tradisi, Kemodernan Dan Metamodernisme: Memperbincangkan Pemikiran Mohammed Arkoun. Yogyakarta: LKIS, n.d.
Syafi, Ahmad. “Arkoun dan Kritik Nalar Islam.” aL-Adabiya 10, no. 2 (2015).
Tambunan, Sihol Farida. “Antara Islam dan Barat : Pandangan Mohammed Arkoun Mengenai Kemodernan.” Masyarakat dan Budaya 5, no. 2 (2003): 76–92.
Taufiq, Muh, H Darmawati, and Abdullah. “Konsep Ijtihad ( Studi Atas Pandangan Muhammad Arkoun ).” Sulesana 15 (2021).
Wekke, Ismail Suardi. “Tinjauan Mohammad Arkoun Tentang Bahasa Arab, Teks Dan Semiotika Al-Qur`an.” Al-Fikr 17 (2013): 64–80. http://ejournal.unkafa.ac.id/index.php/miyah/article/view/19/19.
Yaqin, Ainul. “Analisis Atas Pembacaan Muhammed Arkoun Terhadap Turash Islam.” YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam 10 (2019): 1–23. http://journal.stainkudus.ac.id/index.php/yudisia/index.
Zafi, Ashif Az. “Pendidikan Spiritual (Analisis Pemikiran Mohammed Arkoun).” Dinamika II, no. 2 (2017): 111–124.
