The Human Existential Crisis from Seyyed Hossein Nasr's Perspective
Abstract
This page seeks to further explain Seyyed Hossein Nasr's idea of thought, one of the Muslim intellectuals who had a significant impact on Persian thought. This study employs a method called literature analysis, in which the author not only reads the pertinent literature but also critically and in-depth assesses the pertinent prior research literature. The results showed that Sayyed Hossein Nasr gave the view that existential or spiritual crises experienced by humans stem from modern human rebellion against God. That is when humans leave God in order to confirm their existence.
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References
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________. 1949. Ihshâ al-Ulûm. Istanbul: Makatabah el-Waqf.
Al-Hadidî, Khalid. 1969. Falsafah Ilm Tashnif al-Kutub. Kairo: Maktabah al-Nahdhah al-Mishriyyah.
Al-Jâbirî, Muhammad ‘Âbid. 1991. At-Turâts wa al-Hadâtsah, Munâqasât wa Dirâsât. Beirut: Markaz Dirasat al-Wihdah al-Arabiyyah.
________. 1991. At-Turâts wa al-Hadâtsah, Munâqasât Wa Dirâsât. Beirut: Markaz Dirasat al-Wihdah al-Arabiyyah, 1991
Bertens, K. 1996. Filsafat Barat Abad XX: PRANCIS, Jilid II. Jakarta: Gramedia.
Dairah al-Ma’arif al-Utsmaniyyah. 1973. Al-Qaimah al-Jadidah lil Mathbu’ah al-Arabiyyah. Haidar Abad: Dairah al-Ma’arif
Echols, John M. & Hassan Shadily. 1990. Kamus Inggris Indonesia. Jakarta, Gramedia.
Edward, Paul. 1972. The Encyclopedia of Philosophy. New York-London: Mac Millan Publishing Co. Inc, & The Free Press.
Fakhri, Majid. 2001. A Short Introduction to Islamic Philosophy, Theology and Mysticism, terj. Zaimul Am. Bandung: Mizan.
Houghton, Mifflin. 1989. Roget II: The New Thesaurus: Expanded Edition. New York: The Berkeley Publishing Group.
Leamen, Oliver. 1989. An Introducvtion to Medival Islamic Philosophy (Pengantar Filsafat Islam. , Terj. M. Amin Abdullah. Jakarta: Rajawali.
Madkour, Ibrahim. t.t. Fi al-Falsafah al-Islamiyyah Manhaj wa tathbiquh. Kairo: Dar-l-Ma’arif.
________. 1983. Al-Fârabî Baina al-Ams wa al-Yaum. Kairo: Haiah al-Misriyyah al-Ammah.
Madjid, Nurcholish. 1992. Islam Doktrin dan Peradaban. Jakarta, Paramadina.
Nata, Abuddin. 1998. Metodologi Studi Islam, (Jakarta: Raja Grafindo Persada.
Nasr, Abdul Muiz. 1983. Al-Fârabî wa Nudzum al-Hukm fi al-Qarn al-isyrin. Kairo, Haiah al-Misriyyah al-Ammah, 1983.
Nasr, Syed Hossein. 1968. Science and Civilization in Islam. Massachusetts: Harvard University Press.
Zeyat, Maan. 2007. Al-Mausu’ah al-Falsafiyyah al-Arabiyyah. Kairo: Ma’had al-Inma al-Arabiy, tt. , Vol. 23/2007.
Zayed, Said. 2001 Al-Fârabî wa al-tawfieq; Dirasah Likitabihi ‘Al-Jam’u baina Ra’y al-Hakimain,. Cairo, Haiah al-Misriyyah al-Ammah
Published
2022-08-31
How to Cite
MUNAWAR, Muhamad Aris.
The Human Existential Crisis from Seyyed Hossein Nasr's Perspective.
TAJDID, [S.l.], v. 27, n. 1, p. 31-53, aug. 2022.
ISSN 2621-8259.
Available at: <https://riset-iaid.net/index.php/tajdid/article/view/329>. Date accessed: 27 apr. 2026.
doi: https://doi.org/10.36667/tajdid.v27i1.329.
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